Fornication

“Ask a Priest: What If My Love Interest Expects to Sleep With Me?”

Q: I recently met a man on online after being single and celibate for seven years. I have a list in my heart of what I am seeking in a spouse, and he checks every box, and I am pretty lovestruck. I am a cradle Catholic, and he is a fallen away Lutheran. He has secular views on sex before marriage. Even though he would consider marriage he expects sex during dating. I told him I can’t do that, and he said he respects my decision but that he isn’t going to change his mind. The problem is I like him so much I am worried that I won’t stand firm around him. I have wounds from my upbringing that drive me to be a people pleaser. If we are committed to each other, will it be sinful to sleep together? We live across state lines, so seeing each other involves staying the night. I want to do what’s right. I don’t want to live in sin. I love him and don’t want to lose him over this. Any advice on how to help him understand why it’s important to wait until marriage too? – E.

 

Answered by Fr. Edward McIlmail, LC A: More importantly than being a people pleaser, your first concern should be pleasing Our Lord. God has a plan for sex, and it’s meant for unitive and procreative reasons within a marriage. What you describe triggers all kinds of danger signals. Your friend is secular and expects sex while dating “even though he would consider marriage.” He says he respects your decision about opposing sex outside marriage – but won’t “change his mind.” So, which is it? Is he willing to live chastely or not? Moreover, you are already thinking of spending the night at each other’s residence. Do you really think you could keep this man at a chaste distance if you are spending the night under the same roof? You already acknowledge that you will have a tough time standing up to him. Listen to yourself. You say that you are lovestruck. Given that the relationship seems mostly online at this point, the better word to describe your feelings might be infatuation. Real love takes time. Real love means wanting the best for someone. A man who genuinely loves you will want to help you grow in holiness and reach heaven. Nothing that you mention indicates that this man is even remotely thinking of your eternal salvation. Rather, he seems fixed on fornicating. Does he really “check every box” for you? You want to tread carefully. It is not uncommon for men to feign love in order to get sex from a woman. You don’t want to fall for that ploy. The happiest courtships and marriages have God at the center. If you want to pursue this relationship, a few suggestions might help. First, tell your friend that you intend to stay chaste. Tell him it’s a gift you can give each other. It will also give you time to get to know each other as friends. Let him know that you don’t want the both of you leading each other into  grave sin, which is offensive to God and puts your souls at risk. Tell him that you will perceive his respect if he stays in a hotel when visiting. If you live alone, you might insist on restricting your dates to public places. If he agrees, fine. But stay vigilant. If he balks at your conditions, that might be a sign he doesn’t really care about you. Men will make sacrifices for the women they love. In any case, it might be better to start cultivating a network of serious Catholic friends in your own area. Start attending Catholic events — talks, pro-life events, Theology of the Body classes, Bible studies, door-to-door missions, etc. Being around other Catholics could help you maintain balance with this online relationship. You would also improve your chance of finding someone who will respect you and your religious views. In the meantime, try to find a solid, regular confessor and/or spiritual director to guide you. You need an objective third party to help you. Isolation can make you vulnerable to opportunists. I hope some of this helps. Count on my prayers.   Keep learning more with Ask a Priest

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“Ask a Priest: Why Do Sins of the Flesh Seem to Get More Attention?”

Q: I notice that priests have a different emphasis in their homilies. Some priests show stronger disapproval for the sins of the spirit, such as judging others, hate, etc. Other priests discuss the sins of the flesh like sex, drugs, excessive drinking. Are sins of the flesh less serious than sins of the spirit? I feel worse when I hate, judge, curse, etc. People often cite how Jesus was the harshest toward the close-minded, judgmental, self-righteous legalistic hypocritical religious leaders, yet Jesus showed the most mercy toward the tax collectors and prostitutes. People who disagree cite how in Virgin Mary’s apparition in Fatima she warned that most souls are condemned to hell due to sins of the flesh. Are churches speaking too much about sins like fornication, contraception, etc., while ignoring the deplorable sins of racism, greed, sexism, Islamophobia, homophobia, child abuse, domestic abuse, etc.? How is committing fornication a mortal sin and murder is a mortal sin? They carry far different consequences and do different levels of harm. Most people consent to fornication. No one consents to be murdered. There is no victim in regards to fornication. – I.

Answered by Fr. Edward McIlmail, LC

A: It’s true that some people in the Church give more attention to sins of the flesh than of the spirit.

There are various reasons for that. For one thing, sins of the flesh are more external and can have a quicker and lasting impact on individuals and families and societies. We can think of some of the fallout from sins of the flesh, including divorce, broken families, abortion, and injuries and deaths from drunken driving.

It’s not correct to say that there are “no victims” in fornication. Many people have been left heartbroken because of promiscuity. And many children have been born of fornication and grow up without a stable home life.

Fornication can lead to a greater incidence of divorce later, since spouses didn’t learn the virtue of chastity during their time in the single life. And, of course, there are the countless abortions and subsequent psychological and physical problems that many women suffer because of those abortions.

Moreover, sins of the flesh are popular — which is why they are especially insidious.

This doesn’t mean that other sins aren’t worse. Murder is certainly at a different level than fornication. And, regrettably, many people fail to see the grave nature of sins such as racism, anger, detraction and greed.

If Jesus showed mercy toward tax collectors and prostitutes, it’s partly because they were some of the most repentant people.

(By the way, Ask a Priest can’t recall anyone ever complaining about “the churches” speaking up too much about contraception.)

The point is, a whole range of grave sins can lead to the eternal loss of a soul. The devil will be content with any sin that leads a soul to hell.

In any case, a soul lost because of sins of impurity will find little comfort in knowing that others in hell are suffering worse for their sins.

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“Ask a Priest: What If I and My Boyfriend Had a Fall?”

Q: My boyfriend and I have been together for three years and we care for each other deeply, but I regret sharing our virginities with each other. We had all of our first experiences together and we truly felt connected, but I have so much regret for some reason. I feel as though he can’t possibly be able to love me now that I’m not a virgin anymore. I know what I did was a sin and I went to confession. What can I do to cope with this regret after repenting, and what action can I take from here on out? Even if I marry my boyfriend, will the consummation of our marriage not be as special? Due to my fornication, will I be unable to fully love? I’m really scared. – Angie

Answered by Fr. Edward McIlmail, LC

A: It is good that you recognized your mistake and that you sought out confession.

It is good to remember that love is an act of the will, not the emotions. What you and your friend decide in the future will be acts of the will. So, yes, you can “fully love” if you commit to it and are open to God’s grace.

Moreover, if your friend is baptized, your marriage in the Church would be sacramental and bring a special grace to help you and him grow in holiness.

Will the wedding night be as special as it could have been? Maybe not. But if the thought of that saddens you, let it be a motivation to live a life of holiness from here on out. If the sadness leaves you depressed and anxious and paralyzed, that feeling isn’t coming from the Holy Spirit.

God has forgiven you, and he can bring something good out of the mistakes you made. Perhaps it will help you to appreciate purity more. Perhaps it will motivate you to encourage others to remain virgins before marriage.

You and your friend will especially want to set firm boundaries for yourselves. Try to plan your time together well. Aim to be in public places, and avoid ending up together in an empty apartment or house for long periods. Dress modestly.

Encourage each other in prayer. Have frequent recourse to the sacraments. Stay close to the Blessed Virgin Mary through the rosary, and make that resolution to stay on the course of holiness.

And take courage in the example of others in Church history who had their falls in chastity but who later gave themselves over to God. If the once-wild Augustine could become a saint, you can, too.

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“Ask a Priest: Are Novels With Adult Themes OK to Read?”

Q: Is a Catholic allowed to read novels that contain themes of adultery and fornication, etc.? These are not major themes, but some characters might have practiced or committed one of the acts, and the author has not taken the sin seriously. Thank you. – L.F.

Answered by Fr. Edward McIlmail, LC

A: The answer depends on a lot of factors.

For instance, there are reports of adultery and fornication in the Bible, but we aren’t dissuaded from reading Scripture.

In modern novels there are various ways these particular topics are dealt with. Some novels might simply refer to the occurrences, without graphic details. The 1920s novel The Great Gatsby is an example.

However, novels that deal with these topics in graphic ways could probably be occasions of grave sin for readers and thus best avoided.

Treatment of delicate themes can vary over a wide spectrum, and each reader would need to discern what would constitute for him a temptation to grave sin.

So, you would need to decide what is and isn’t morally convenient for you to read.

You won’t go wrong by leaning toward the side of caution. We can easily fool ourselves that “We’re adults” and we can handle things. Yet, allowing ourselves to draw close to near occasions of sin can already be a sin.

Two quick suggestions might help.

First, remember St. Paul’s words, “Whatever you do, do everything for the glory of God” (1 Corinthians 10:31).

Second, don’t feel as though you are forced to choose from the dicey literature out there on a lot of bookstore shelves or libraries. There is no shortage of high-quality literature out there (see https://www.catholic.org/advent/story.php?id=48784).

Life is short, so it’s good to read things that feed the mind and soul in a healthy way.

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“Ask a Priest: Is It OK If I’m Cohabitating and Receiving Communion?”

Q: I am engaged to be married later this year. My fiancé and I have been living together, we are sexually active, and we use contraception. Now it’s my understanding that in order to receive the Eucharist one must not be in the condition of a mortal sin, defined as something of grave matter, done freely, and with full knowledge. I have confessed these sins, but made an imperfect act of contrition, given that I do not intend to change these behaviors since we will be married in a short time. Therefore, even though I have confessed these and done my penance, am I prohibited from receiving the Eucharist, given that each day that I continue in this state? I am still sinning? I do feel genuinely sorry that I did not from the beginning follow God’s commands and abstain from such sins. However, I don’t know how to go about undoing such things and feel it is really too late. Thank you for your valued time. – N.

Answered by Fr. Edward McIlmail, LC

A: Part of the goal of marriage is to help the spouses grow in holiness and to get to heaven. Ideally this is something that engaged couples should be doing long before the wedding day: helping each other grow in holiness.

From what you describe, unfortunately, the opposite is happening in your case. You and your fiancé are engaging in fornication, an objectively grave sin that puts your souls at risk. At the very least it is poor preparation for marriage.

Since you asked about receiving Communion, etc., you deserve a straight answer.

First, if you have been going to confession, confessing the sins of fornication, etc., but have no intention of changing your behavior, your contrition has not been “imperfect.” Imperfect contrition is sorrow for sin based on a fear of punishment. As the name implies, it isn’t perfect sorrow, but it would suffice for the sacrament of confession.

In your case, I’m afraid that you really haven’t had proper contrition at all. If you have the intention to sin again, the confession is invalid. The absolution is invalid. And thus it isn’t good to be receiving Communion.

So the bad news is that all those confessions where you had no intention of quitting sin, are probably invalid.

The good news is that you still have time to change. You say it’s “too late” to quit the sin against purity. Think again. Think again for the sake of your soul and the soul of your fiancé.

What you need to consider is moving into separate residences and practicing chastity. You need to have the intention of not returning to fornication (and any other sin). Then you might consider trying to make a good, valid confession. It would be helpful to explain your situation to the confessor.

It would also help for you and your fiancé to do some soul-searching.

You need to ask yourselves if you two are really prepared to sacrifice in order to help each other stay close to God and remain in a state of grace.

At a practical level, ask yourself this: If you are having sex now, what will happen after the wedding day, and those difficult moments arrive when you need to live like celibates? If you haven’t learned self-discipline now, it won’t get any easier later.

Also, you and he need to examine your attitude about contraception. Is that what you plan to do after marriage? Do you understand why contraception can hurt marriage? If not, it might be good to do some research. For materials you might check out Janet E. Smith’s website at http://www.janetesmith.org/.

Now, I don’t intend for this answer to be a downer for you. It is possible that you simply never learned the faith well.

Perhaps it was the Holy Spirit who prompted you to send your questions in the first place. If that is the case, this is an opportunity you want to seize. You and your fiancé have a right to learn what the Church teaches about chastity and marriage and healthy preparation for marriage.

You might want to begin by reading together Pope St. John Paul II’s Letter to Families, Pope Francis’ “The Joy of Love” (especially chapters 4 and 6), and watching our retreat guide on the sacrament of marriage, called “Three Hearts.”

It might be good to speak to a pastor sooner than later. In the meantime try to make time for prayer each day. And ask the Blessed Virgin Mary for help.

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Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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“Ask a Priest: May I Go to Communion If I’m Not Living Chastely?”

Q: My question relates to sex. I confessed having sex, since I’m not married, and the priest doesn’t make a big deal out of it as I thought he would. The other day during the Mass the priest said that those who serve should receive Communion because that is what makes the Mass so special. Am I allowed to receive the body of Christ, even though I’m having sex? -C.P.

Answered by Fr. Edward McIlmail, LC

A: Thanks for your note. Sex between two unmarried people is the sin of fornication.

The Catechism in No. 2353 says, “Fornication is carnal union between an unmarried man and an unmarried woman. It is gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children. Moreover, it is a grave scandal when there is corruption of the young.”

That phrase “gravely contrary” means that it is objectively a mortal sin. One should not receive Communion without having gone to confession first.

Valid confessions require, among other things, that we firmly resolve to make amends – in this case, to avoid fornication again. That the priest might not have treated the sin of fornication as a “big deal” in the confessional might be because the sin is so common nowadays. Also, he is there as a minister of mercy, not condemnation. That doesn’t make the sin any less serious, however.

His exhortation that everyone should receive Communion should not be interpreted as some kind of blanket absolution. To receive Communion in mortal sin is itself a mortal sin.

It might help to study about the nature and purpose of sex and marriage, such as theology of the body. Christopher West is among the writers who have dealt with the topic in popular form (see here). I hope some of this helps.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!