Regnum Christi

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“Ask a Priest: What If I Were to Transgender?”

Q: I am a new convert and joined the Church at the Easter vigil. I have a question regarding transgender sexuality. If a person is born male and they engage in sexual acts with another male, that is considered homosexual and a sin. But what if a person was born male, undergoes hormone therapy, surgery, etc., and transitions to female? Would it then be considered homosexual for that person to be involved with a male? Would it be considered homosexual/lesbian for this person to then be with a woman? Or, if a male transitions to female, is their only acceptable partner a female who transitioned to male? I have been struggling with what to consider. I am afflicted with transgender thoughts and am contemplating transitioning. But if I do, where do I fall? Completely celibate? Or is there a path for me to go forward and find a compatible partner? I would really appreciate some moral guidance. – R.

Answered by Fr. Edward McIlmail, LC

A: It’s good to see that you were drawn to the Church, and in that sense a warm welcome is in order. The catechesis you received before entering the Church now needs to be deepened and broadened.

It’s providential that you have entered the embrace of the Church now, since this gives you the chance to get real guidance.

Lesson one: All the talk about transgendering is nonsense.

You were created as a male. You are a beloved son of God. And his glory shines through you in your masculinity.

One of the key steps to happiness is learning to accept ourselves as we really area.

Pope Francis has touched on this theme in regard to our sexuality.

In his encyclical Laudato Si’ the Holy Father wrote:

“Pope Benedict XVI spoke of an ‘ecology of man,’ based on the fact that ‘man too has a nature that he must respect and that he cannot manipulate at will.’ It is enough to recognize that our body itself establishes us in a direct relationship with the environment and with other living beings.

“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father and our common home, whereas thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology. Also, valuing one’s own body in its femininity or masculinity is necessary if I am going to be able to recognize myself in an encounter with someone who is different” (No. 155).

Being male or female doesn’t mean we are locked into stereotypical ways of dealing with life, however.

“It is true,” Francis writes in his apostolic exhortation Amoris Laetitia (No. 286), “that we cannot separate the masculine and the feminine from God’s work of creation, which is prior to all our decisions and experiences, and where biological elements exist which are impossible to ignore.”

He adds: “But it is also true that masculinity and femininity are not rigid categories. It is possible, for example, that a husband’s way of being masculine can be flexibly adapted to the wife’s work schedule. Taking on domestic chores or some aspects of raising children does not make him any less masculine or imply failure, irresponsibility or cause for shame. Children have to be helped to accept as normal such healthy ‘exchanges’ which do not diminish the dignity of the father figure.”

What might be happening in your particular case is that you are a bit confused about your identity. You are not accepting yourself as you are. That is a different kind of question.

The best thing would be to find a solid, regular confessor and/or spiritual director who can guide you. It might also be helpful to seek out a counselor (suggestion: Catholic Therapists).

For now, as always, you are called to live a life of chastity in the stage of life you find yourself. Homosexual behavior is absolutely prohibited.

As for the various scenarios you ask about, the simple rule is this: If born a male, a person has to conduct himself as a man. If born a female, a person has to conduct herself as a woman. Period.

If a life of celibacy awaits you, then that can be a path toward holiness. Celibacy doesn’t hold anyone back from loving others at the deepest level, as Christ loved others.

In any case, part of our call to love is to love ourselves as we are created.

Stay close to the Blessed Virgin Mary. She will help you to accept yourself.

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“Ask a Priest: Is It OK That an RCIA Instructor Propose God as Female?”

Q: At a retreat for the RCIA program we studied the Our Father phrase by phrase. The presentation went well until the end. The instructor caused great confusion in my heart. She told us if we cannot connect with the Father as a male figure, we should try to think of God being a female. Is this a new teaching of the Church? I know God is a spirit and Jesus Christ came into the world as a man, but why would Jesus teach us to pray to our Father if it does not matter the image we have of him? – D.

Answered by Fr. Edward McIlmail, LC

A: Your instinct is right: Jesus talked about his Father and gave us the Our Father because there is something profound in that notion of the First Person of the Trinity as a male image. And Jesus, being the Word of God, the Second Person of the Trinity, the fullness of Revelation, teaches us something profound by his coming into the world as a man, not a woman.

Perhaps the RCIA instructor was simply trying to anticipate the problems that some people have in relating to God as a Father, because their own experience of a human father has been deeply unhappy. This is a not uncommon occurrence nowadays, given the number of broken marriages and dysfunctional families.

In that sense the instructor was probably trying to be pastoral, to help people who have had bad experiences with their dads and who thus have a hard time relating to God as Father.

Perhaps her intention wasn’t to rewrite Scripture or Church doctrine as much as to help the people in front of her to embrace some kind of image of God as a loving Being with whom they can have a warm relationship.

A relevant number from the Catechism worth citing here is No. 239:

“By calling God ‘Father,’ the language of faith indicates two main things: that God is the first origin of everything and transcendent authority; and that he is at the same time goodness and loving care for all his children. God’s parental tenderness can also be expressed by the image of motherhood, which emphasizes God’s immanence, the intimacy between Creator and creature. The language of faith thus draws on the human experience of parents, who are in a way the first representatives of God for man. But this experience also tells us that human parents are fallible and can disfigure the face of fatherhood and motherhood. We ought therefore to recall that God transcends the human distinction between the sexes. He is neither man nor woman: he is God. He also transcends human fatherhood and motherhood, although he is their origin and standard: no one is father as God is Father.”

An example where Scripture presents God in maternal terms is found in Isaiah 66:13 — “As a mother comforts her child, so I will comfort you; in Jerusalem you shall find your comfort.”

With time and the grace of God, all the people in that RCIA program can come to appreciate the Our Father for the beautiful prayer it is and the profound truths it transmits.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

“Ask a Priest: Is It OK That an RCIA Instructor Propose God as Female?” Read More »

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!