Communion of Saints

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What’s the Point of Heaven?”

Q: What is the purpose of eternal life? Eternity is a long time. The 5 billion years that Earth has theoretically orbited the sun is a blip of time compared to eternity. So what is eternal life for? I’m skeptical about heaven and eternal life being a place and time just to worship a God who is perfect and really has no need for worship. On Earth, as mortals, worship is more for us than God, but once a person is redeemed what would be the need to worship? Some people say heaven is some kind of blissful existence, but to me, that’s not a purpose. I actually find the idea abhorrent. I’d find it no more an incentive than if someone offered to wire the pleasure centers of my brain so I could sit and spend the rest of my mortal life in ecstasy. That is an empty life, bereft of purpose. I hope someone has an answer. – R.R.

Answered by Fr. Edward McIlmail, LC

A: Heaven is where a person would be perfectly happy, being united with his Creator. And perfect happiness by definition wouldn’t be boring. We would be face to face with everything we want: ultimate love, ultimate truth.

Heaven is actually hard for us to imagine. “What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him” (1 Corinthian 2:9).

Part of the problem is that we are restricted by our worldly way of thinking. We get annoyed at being stuck in traffic for 10 minutes. So we might be tempted to think that being “stuck” in the same place for eternity would be endless drudgery.

But eternity in heaven isn’t endless drudgery. Rather, it’s a blissful “now.” And it will always be “now.”

It certainly won’t be static, either. Why? Because we would be always learning more about an infinitely good and beautiful God. Since God is infinite, and we are finite, we will never run out of things to learn about God. This is why heaven will be always fresh and joyful.

Moreover, we won’t be enjoying heaven solo. We will be enjoying meaningful relationships with all our brothers and sisters in Christ, with everyone in the great assembly who stayed faithful in God in this life.

Certainly, God, being perfect and perfectly happy in himself, didn’t need us. But he created us to give us a chance to share in his happiness. We are the only creatures that God made for our own sake.

For more reading see Peter Kreeft’s Heaven, the Heart’s Deepest Longing or his Everything You Ever Wanted to Know about Heaven but Never Dreamed of Asking.

And it’s good to keep in mind that if an eternity in heaven isn’t an appealing idea, the alternative isn’t any prettier.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Why do we pray to the saints?”

Q: I have been trying to explain why we pray to saints to one of my sisters and I’m a little lost. Is there some book I could read that would give me as simple an explanation as possible to relate to her? -M.O.

Answered by Fr. Edward McIlmail, LC

A: The simple way to think about our praying to the saints is this: All the faithful are part of the Church, the mystical body of Christ. And as with a physical body, the good of one part of the body helps the other parts too.

The Catechism in No. 947 says, “Since all the faithful form one body, the good of each is communicated to the others. … We must therefore believe that there exists a communion of goods in the Church.”

That “communion of goods” includes the ability of the saints – those souls who are in heaven – to intercede for us. The Catechism in its part on Christian Prayer says in No. 2683: “The witnesses who have preceded us into the kingdom, especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of their lives, the transmission of their writings, and their prayer today. They contemplate God, praise him and constantly care for those whom they have left on earth. When they entered into the joy of their Master, they were ‘put in charge of many things.’ Their intercession is their most exalted service to God’s plan. We can and should ask them to intercede for us and for the whole world.”

Intercession of the saints builds on a common practice we see in this world. Think of how often we might say, “I am praying for you” or “Please pray for my Aunt Beth who is having surgery tomorrow.” It is a sign of our concern for one another’s well-being. Think too of the more-mundane examples of intercession that are common. As children perhaps we learned to go to Mom first if we wanted something from Dad. Or we used our influence to get a relative a job or a legitimate favor from a local politician.

None of this, of course, is meant to discourage praying directly to Christ. Our closeness to Christ in fact engenders our closeness to one another, so those petitions for intercession seem to be a fitting way to involve others in our prayer life.

Intercession is encouraged in the Bible. For instance, 1 Timothy 2:1-3  says: “First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior.”

Intercession is a natural and supernatural way we help one another and build bonds. In the Church this is part of what the “communion of saints” is about. Another part is that you and I can pray (intercede) for the souls in purgatory — thus we can still do acts of charity for loved ones who have died. Indeed the faithful on earth as well as the souls in purgatory and heaven all form part of the body of Christ. (By the way, the Catechism is the most accessible book I could recommend on the notion of praying to the saints. A helpful article can be found here.)

I hope this helps. And I pray that you help enlighten others about the richness of praying to the saints. God bless.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!