June 16, 2023

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is it bad to wear a cross sideways?”

Q: Is it bad to wear a cross sideways as part of the new jewelry trend? A teacher at a parochial school told a student that it was bad but didn’t say why. -P.

Answered by Fr. Edward McIlmail, LC

A: It is good for Catholics to witness to their faith publicly. The ways of witness can span a wide gamut. Acts of charity, conversations rich in spiritual topics, attendance at Mass — all are ways that Catholic can show his faith. Another common way is to display religious items, either in a home or a car or even on one’s person. The latter might include wearing a religious symbol on a neck chain or on a lapel.

My guess is the teacher perceived that the cross being worn sideways was more of a statement about fashion than about faith. And this brings us to the heart of the issue.

The Church doesn’t say much officially about the wearing of religious items. The Code of Canon Law (that is, Church law) touches on a related topic in No. 1171. “Sacred objects, which are designated for divine worship by dedication or blessing, are to be treated reverently and are not to be employed for profane or inappropriate use even if they are owned by private persons.”

Strictly speaking, this canon applies more to items used at Mass, such as chalices and vestments. But the idea of treating sacred objects with reverence could logically be applied to items such as crosses and rosaries.

This doesn’t ban someone from wearing a cross, of course. But a complication would arise if someone uses a cross (especially in an odd way) for the purpose of making a fashion statement. That could be construed as a “profane or inappropriate use.”

Even if a person intends no disrespect, it would be good to ask how others might perceive it. Will others see it as a mere fashion statement (which in itself denigrates the cross) or, worse, as a willful jab at religion?

Christians are exhorted not to give scandal, after all. “Scandal is an attitude or behavior which leads another to do evil. The person who gives scandal becomes his neighbor’s tempter” (Catechism of the Catholic Church, 2284). Unfortunately it is not uncommon nowadays for celebrities to use religious symbols in a deliberately disrespectful way.

Someone who wants to wear a cross sideways should ask himself why he is wearing it, and whether wearing it would give scandal. To display it merely as jewelry would not be very respectful.

Ideally the use of any religious item should help both wearer and audience raise their hearts a little closer to Our Lord.

“Ask a Priest: Is it bad to wear a cross sideways?” Read More »

Married Life in Regnum Christi: Making the Kingdom Present

Thy Kingdom Come!

REGNUM CHRISTI

GENERAL DIRECTIVE COLLEGE

 

June 16, 2023

Solemnity of the Sacred Heart of Jesus

 

To all members of Regnum Christi, Legionaries of Christ, Consecrated Women, Lay Consecrated Men, and lay members

 

Dear friends in Christ,

 

Greetings on this Solemnity of the Sacred Heart of Jesus, a feast so meaningful to all of us and a reminder that we are called to put him at the center of our lives.

 

We want to share the publication of the essay Married Life in Regnum Christi: Making the Kingdom Present with you.  It was prepared by the Life and Mission area of the General Directorate, and it seeks to deepen the experience of this sacrament in the heart of our spiritual family. The purpose of this document is to offer all members, both married and unmarried, some reflections on marriage and how it relates to the charism of Regnum Christi. It is currently available in pdf format (English and Spanish) and audiobook podcast, and will soon be available in print.

 

The essay consists of three parts:

 

  • The first chapter develops a reflection on the sacrament of marriage, the domestic church, how marriage is an effective sign of Christ’s love for his Church, and the presence of the Kingdom of Christ in the world.

 

  • The second chapter is on the relationship between the sacrament of marriage and the charism of Regnum Christi. This chapter seeks to express how the charism of Regnum Christi is a gift for married people, helping them to discover their own identity as cultivators of the Kingdom of Christ and learn to live their communion with Christ more deeply, as the foundation of conjugal spirituality. It also contemplates the gift that marriage is for Regnum Christi and for the world since marriage is a luminous witness of Jesus Christ’s love for union and charity among the members of the family (cf.  SRCF, 6) and a school of masculinity and femininity in reciprocal communion. It also explains the characteristic virtues of marriage: unconditional love, sacrificial self-giving, the capacities for listening and forgiveness, kindness, patience, understanding, service, and shared prayer. All of these are valuable witnesses and aids to the other vocations of Regnum Christi.

 

  • The third chapter presents some practical guidelines on the relationship between marriage and the way of life proposed by Regnum Christi. It offers a visualization of how sections and localities can go out to meet married couples, providing them with the support and means necessary to facilitate the experience proposed.

 

Although marriages, and married life itself, have been present in the life and mission of Regnum Christi in different ways since its inception, this essay seeks to mature the ideas, proposals, and experiences that have existed in this core area of life in recent years, as the result of a long process of discernment and reflection. Thus, enlightened by the richness of the Church’s Magisterium, it seeks to offer guidance looking towards the future and encouragement for us to continue deepening our experience of this reality. We hope that this reflection will help us to value the gift of marriage even more and motivate us all to welcome and accompany each other vocationally so that, as a spiritual family we may help each other to live fully our baptismal vocation as witnesses of Christ’s love.

 

With our prayers and commending everyone to the Sacred Heart of Jesus,

 

The Regnum Christi General Directive College

 

 

          

 

 

Married Life in Regnum Christi: Making the Kingdom Present Read More »

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What About Those 99 Sheep Left Behind?”

Q: My hairdresser, a Protestant who recently returned to her faith, was wondering about the parable of the lost sheep. She understood why Jesus went after the lost sheep but did not understand why he would just leave 99 alone. It seemed she was concerned that they were abandoned or alone. Please offer thoughts of what the Church teaches on this parable. – Julie

Answered by Fr. Edward McIlmail, LC

A: When it comes to parables it’s good not to try to read every detail in a literalist way.

The point of this parable isn’t that Jesus would abandon the 99 — that would be absurd, since he came for the salvation of everyone.

Rather, the parable points up that every single soul is important to Our Lord. He doesn’t want anyone to slip through the cracks. He is willing to search for the lost sheep.

That is why the Church reaches out and prays for the lost sheep who drift away from Christ. The Church knows that Jesus loves all souls, so all souls are worth fighting for.

The parable, as told in Luke 15, comes right before the parable of the lost coin. In both cases there is a celebration.

The idea that poor peasants would call together family members and neighbors to celebrate such relatively minor events is an exaggeration. It’s unlikely that the working poor would have time to break for such a celebration. Again, the point is that to underscore how much Jesus values the return of a lost soul.

The above answer is by no means meant to be an exhaustive interpretation of the Lost Sheep parable. Other perspectives and insights could be drawn out.

Scripture is full of riches that will be mined till the end of the world. And it can certainly provide lots of material for more conversations with your hairdresser.

 

“Ask a Priest: What About Those 99 Sheep Left Behind?” Read More »

Scroll to Top

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!